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|In the wake of Holocaust Day by Simone Veil|
|Thursday, 28 June 2007|
Five years ago, the European Council decided to organize a European Day in , memory of the Holocaust and for the prevention of crimes against humanity. The Council selected the 27th of January, the day a unit of Soviet soldiers arrived at Auschwitz. On the premises, these soldiers found only ghosts, a few thousand dying, terrified people, left behind because the SS thought that hunger, thirst, the cold or disease would do their job for them more quickly. Ten days earlier, most of the survivors had been forced to walk away from the camp, in the snow, risking execution at every step. These were the "death marches", where so many of our comrades succumbed.
On the first of November 2005, the United Nations made the decision to institute an "Internation21 Day of Commemoration in memory of the victims of the Holocaust", thus remaining true to its founding principles. It was a highly symbolic decision for this institution, which was born out of the ruins and ashes of the Second World War.
We speak not of an image, but of a reality. It was in a European country, long admired for its philosophies ant1 its musicians, that the decision was made to gas and bum millions of men, women amid children in crematory ovens. Their ashes also rest at the bottom of graves in the Ukraine, Poland, Lithuania, Belarus and elsewhere. These were graves that the Jews had to dig with their own hands, before being sent into them by the bullets of the Einsatzgruppen and then burned, in an attempt to erase all traces of the crimes.
With this decision, which today involves the entire world, the United Nations reminds us of the specific and universal character of the Shoah -the planned extermination meant to eliminate an entire people -the Jewish people. This objective was largely attained and flouted the very foundations of our humanity.
For those who had been deported, including myself, there is not one day that goes by that we do not think of the Shoah. More than the beatings, the exhaustion, the hunger, the cold or the fatigue, it is the humiliations that remain, to this day, the worst in our memories. We no longer had names, just a number tattooed on the arm that served as identification. That also haunts us is the memory of those from whom we were brutally separated upon our arrival in the camp and who, we were told shortly afterwards, were led directly to the gas chambers.
I was deported with my mother and sister to Auschwitz in April 1944. After spending one week in Drancy, a transit camp for French Jews, we were piled for three terrible days into sealed animal wagons, practically without food, without water, and without knowing our destination. My father and brother were deported to Kaunas in Lithuania in a convoy of 850 men, of which only about 20 survived. We never found out the fate of the other men, including my father and brother.
We arrik ed at Auschwitz in the middle of the night. Everything was done to terrify us: blinding searchlights, the barking dogs of the SS, the deportees dressed like convicts that dragged us from the wagons.
Dr. Mengele, the SS master of selection, decided who would enter the camp and who would be led directly to the gas chambers. Miraculously, the three of us entered the camp.
We were working more than 12 hours a day on excavation work that proved to be mostly useless. We were barely fed. But our fate was not the worst. In the summer of 1944, 435,000 Jews arrived from Hungary. As soon as they got off the train the majority of them were taken to the gas chamber. For those of us who knew what awaited them, it was a vision of horror. I still remember their faces, these women carrying their children, these masses ignorant of their destiny. This is the worse thing I had witnessed in Auschwitz.
In July, my mother, my sister and I were fortunate to go to a small camp where the work and discipline were less harsh. And on the evening of the 18th of January 1945, we left the camp, forced to march for more than 70 kilometers under the menace of the SS rifles. After two days of waiting in Gleiwitz in a huge camp, we were piled into open air wagons, crossing through Czechoslovakia, Austria and Germany, all the way to the Bergen-Belsen camp. When we arrived, nearly half of us were dead of cold and hunger. At Bergen-Belsen, there were neither gas chambers nor selections. Instead, typhus, the cold and hunger killed in just a few months, tens of thousands of those who were deported.
Finally, on the 15th of April, we were liberated by the British army. I can still see the horrified faces of the soldiers who, looking from their tanks discovered the bodies mounted on the side of the road and the staggering skeletons that we had become. There were no cries of joy on our part -only silence and tears. I thought of my mother, who had died one month before of exhaustion and typhus. During the weeks that followed liberation, man), more of us died due to the lack of medical care.
When I returned home to France with my sister, the country had been liberated for months. Nobody wanted to listen to talk of the deportations, of what we had seen and lived through. As for the Jews who had not been deported, about three7quarters of the Jews living in France at that time, the majority could not bear listening to us. Others preferred not knowing. It is true that we were not aware of the horrible nature of our stories. Thus it was among ourselves, those of us whom had been deported, that we spoke about the camps. Even today, it nourishes our spirit, and I would even say our conversations, because in an extraordinary way, when we speak of the camps, we have to laugh in order not to cry.
The Shoah was not just what happened at Auschwitz. It covered the entire European continent in blood. The process of dehumanization inspires an inexhaustible reflection on the: conscience and dignity of men, reminding us that the worst is always possible.
Despite the pledge so often expressed, of "never again", our warnings were in vain. After the Cambodian massacres, it is Africa that has paid the greatest tribute to the follies of genocide over the past 15 years. After Rwanda, it is Darfur and its dramatic death toll: 200,000 dead and nearly two million refugees. It is time to find solutions so that the resolutions and principles of the United Nations will finally be respected in all conflict situations.
Shifting from yesterday to today, I cannot help but discuss those who now say that the Holocaust never happened, who deny the reality of the Shoah and call for the destruction of Israel. We now know the extent to which a nuclear-armed Iran is truly worrisome and how urgent it is for this country to return to the fold of the international community by respecting the laws established by the United Nations and the nuclear non-proliferation treaty to which it is a signatory.
At the core of radical Islam are profoundly worrisome calls for the destruction of Israel, the ancestral land of the Jews that has become a land of refuge for many survivors of the Shoah. In saying that the Shoah is a lie perpetuated by the Jews to justify the creation of Israel, they breached the truth to justify their will to destroy this State. This enial of the Holocaust, used purely for political gain, permits them to justify their efforts to put an end to the State of Israel. This new denial finds substantial resonance with fanatic and ignorant spirits. New communication technologies are used today, amongst other ways, to read these harmful ideas, especially to young people, some of whom become convinced that the Shoah never occurred despite all proof to the contrary. Lets hope that the disclosures and publicity surrounding the historical record contained in the Arolsen archives will convince them, if they are willing to believe the archives. Let us also hope that the creation of a Palestinian State next to an Israeli State, each living in
peace within its borders according to the terms of a fair negotiation, will put an end to the campaigns waged against the existence of Israel.
Facing the question of the remembrance of the Shoah and the existence of the State of Israel, the international community and individual States must assume their
responsibility. They must also take the necessary steps to fight against other genocides, which must be identified and whose victims must be heard. Those who have committed or commit mass crimes must be judged and sanctioned.
Beyond the States and the institutions, there remains the share of responsibility that falls upon each of us. The French people were reminded of this at a ceremony held on 18th of January 2007 at the Panthkon in Paris, when President Jacques Chirac, at my suggestion, paid homage to the Righteous of France. The "Righteous " are millions of non-Jewish men and women honoured by Yad Vashem, the Holocaust Martyrs and Heroes Remembrance Authority, for having saved Jews from deportation during World War 11. In France, 76,000 Jews were deported. But the remaining three-quarters of Jews who were saved owe their salvation partially to the thousand of Righteous who helped them and embodied the honour of our country.
The Righteous showed us that there will always be men and women, of all origins and in all counties, capable of the best. Based on the example of the Righteous, I would like to believe that moral strength and individual conscience can win.
In conclusion, and rejoicing that resolution 611255, adopted in January 2007 and condemning Holocaust denial, was so overwhelmingly approved by the United Nations General Assembly, I wholeheartedly wish that this day, created by the United Nations, will inspire all to respect one another and reject violence, antisemitism, racism and hatred, as well as all other forms of discrimination.
The Shoah is "our" memory, but it is also "your" heritage.
By Madame Simone Veil
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